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Questions and Response After Alfie Kohn's Keynote Address

Mark Jacobs, Longview School and Homeschooling Center, New York, U.S.A.: I have to say I think you’re a wonderful speaker, and the things that you introduced at the beginning about our movement coming together and not being the alternative really struck a chord in me.

Then, I’m worried that a lot of what you said did the opposite of that. I’ll tell you where I’m coming from. I help run a Sudbury school. A lot of what you said almost sounded like it was an attack on the freedom that is allowed at a Sudbury type school environment. I hope it isn’t. I hope your middle is big enough to include the folks who believe in a lot of freedom but not absolute and total freedom, which is certainly not what we believe in.

I want to point to just a few things that you said. For example, the Mayflower example. I think that’s a wonderful example within a certain range of that middle of good teaching. I don’t think that fits into what we do at a Sudbury school. That doesn’t make me critical of it, I think it’s great for a whole range of schools. But it is not necessary. I think the sort of learning that is done there can be done by students confronting the problems. When they have lots of time to pursue their interests and projects they will confront similar problems, and they will pursue it to great depth without the contrivance of adults in that process. Not that what you describe is bad, it’s great. But it’s also great to let them do it themselves, and there should be room for both – both in intellectual learning and emotional learning.
Kids come up with really bad consequences, this is the second situation, certainly they do. But given time and structure where they are making real decisions, they’ll come up with great consequences. They’re not always good, but when they’re bad they learn that they’re bad and they don’t make that mistake again and again. Again, without much adult intervention.

So I think your way of describing it is wonderful for a range of that middle, but I hope that your middle is big enough to include those of us who believe in a heckuva lot more freedom than you talked about here tonight.

Alfie Kohn: I appreciate the challenge. And I certainly understand your pointing to what may have seemed like a discontinuity between my original remarks looking for shared values, what we have in common, and what followed that. I think you’re right. And while I think that it’s nice to bring together people who oppose certain oppressive aspects of the educational status quo, your comment usefully pushed me to recognize that that’s not my primary goal. If that happens, that we can find aspects of common denominators, that’s terrific. I think, for example, we can make common cause even with people who wouldn’t be caught dead in a room with us, on some issues. There are people in Utah fighting the Many Child Left Behind Act for very different reasons than I have for fighting it. And so it is the case here for us.
But my primary objective isn’t to find positions on which we all agree.

Rather, I’m concerned to ask what makes sense as over-arching principles for kids, keeping in mind that different kids are going to prefer different styles, as do different families. And I’m willing to let those chips fall where they may.

If what I have described to you, which I think is optimal, includes what you are doing, terrific. If it doesn’t, I’m not going to retreat from that because it doesn’t include you, just as I would expect that your vision might be different. And then if we say this is good, but that’s good too, then we have to be more precise about what we mean. Do we mean good for different kids? Are there some kids for which you’re saying The Mayflower doesn’t work? Is it the case that this vision works for all kids? I think we need to ask those questions very carefully.

I don’t start out with the goal of excluding anyone from this model. I do start with a deliberate and only half-mischievous intent to provoke all of us, including me, to rethink our points of departure, our axiomatic beginnings, and to ask questions not just around the edges of our techniques, but at the very core of what assumptions we’re making about our roles. And I thank you for the challenge.

 
       
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